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Do you know that you could live infinitively
long. Do you know that with an appropriate
moral climate and suitable social conditions
already in around 50 years so called
time vehicles.
could be build on Earth. These vehicles
will be able to shift you back in time to
years of your youth infinitive number of
times. Because of this shifting you could
relive your life again as frequently as you
would wish. You would also be able to
become young again for as long as you
would only wish. Do you know that in
such appropriate moral climate and
suitable social conditions you could
also accomplish the so-called
nirvana
every time you wish, and maintain this nirvana
for the duration of the entire your life. In turn
this nirvana would make you indescribably
happy and fulfilled by your life. Because of
this nirvana, and also because of time
vehicles, you would be able to not only
immortal and ever young, but you would
also live in the state of so-called
everlasting happiness.
Unfortunately, in order to accomplish all this,
an appropriate moral climate and social
conditions which enhance the release of
creative potential of people and direct this
potential into the right direction, are necessary.
Means that must then cease the present
suppression of morality and creativity.
On the other hand,
bandit powers
still exist and operate on Earth, which disallow
the creation of this moral climate and undertaking
this creative effort. These powers needs to
be defeated. For this is necessary to create
the political party of totalizm, which is to lead
people in the required direction and which
creates the required conditions of human
development. This web page explains how
to firstly organise this party, and then how to
direct it correctly.
Part A:
The introductory information about the political party of
totalizm:
What is the difference between some old
political parties to-date, and the proposed
here new party of totalizm? Well, these
old parties try to promise things that sound
realistically, although in advance they intent
to not keep these promises. In turn the new
party of totalizm promises things that sound
unrealistically, but it sincerely intends keep all
these promises!
#A1.
What the political party which emerged from the philosophy of
totalizm
would like to do, and could do, for the humanity:
Motto:
"Our goal is to accomplish only what other civilisations already have and enjoy, namely to reassure the immortal life in conditions of everlasting happiness for all inhabitants of the Earth."
Imagine that you live in the civilisation which
eliminated death. It is because it uses technical
devices which present people call
time vehicles.
Thus whenever any member of this
civilisation feels old, he or she may use
these time vehicles to shift back in time to
years of his or her youth. Then he or she
can relive again through his or her entire
life. In the result, members of this civilisation
accomplish the immortality. The can live
infinitively long through shifting back their
time infinitive number of times. So death
ceases to exist for them. Imagine also
that in this civilisation everyone is immensely
happy. This is because members of this
civilisation learned how to earn the so-called
nirvana.
Thus they continually maintain this state of
nirvana for the duration of entire their lives.
In the result, they not only live forever, but
in addition they are also forever happy.
Because the maintenance of nirvana
requires from everyone to act pedantically
moral, and to voluntarily work physically,
everyone in this civilisation works voluntarily
in a manner that is beneficial to others.
In the result, this civilisation has abundance
of every kinds of goods it needs. Everything
in it is for free. So if someone wishes e.g.
to fly to vacation in an exotic country, then
he or she sits into a means of transport
that he or she prefers, and that also is for
free. Then he or she flies wherever wishes
and stays over there for as long as wishes.
Because everyone in this society behaves
pedantically morally, no-one is stealing over
there, or robs, or bits, etc. Everyone is nice
and helps others as only can.
The reader may think that the above description
is an unrealistic utopia. However, actually it is the
description of the society which is to exist after
totalizm is commonly implemented. The actual
accomplishing of everything that is described
above is the primary goal of totalizm. In turn to
implement this goal in real life, totalizm must
establish its own political party. The task of this
party will be to win political power from present
adherers of the philosophy of
parasitism
and to implement the philosophy of totalizm in
the real life.
The primary goal of totalizm is to secure
for every inhabitant of Earth the immortal life
in conditions of everlasting happiness.
Of course, this primary goal is a combination
of a whole array of componential goals. Let
us to list here the most vital out of these:
(1)
The accomplishing of
nirvana
by every citizen.
Means, the creating of such moral climate,
such social situation,
such educational system, and such system
of encouragements and methods of action,
that every citizen included into the sphere
of influences of the party of totalizm accomplished
nirvana and maintained this nirvana for
the duration of the entire life. In turn maintaining
the nirvana by everyone will cause, that every
citizen will be continually happy - as this is
explained in details on the web page about
nirvana.
(2)
The building of
time vehicles.
Means, the creating of such intellectual
and creative climate, such educational system,
and such system of encouragements, methods
of action, and institutions supporting the common
creativity and inventiveness, that every citizen
separately and the entire society included into
the sphere of influences of the party of totalizm,
would strive along a shortest path to master
increasingly futuristic technologies which would
directly lead to the building of time vehicles.
(3)
The replacement of forced labour for voluntary labour.
Means, such transformation of present society which is
based on forced physical labour through money and
other forms of pressure, into the society that is going
to work voluntarily in order to accomplish the "ultimate
reward" in the form of nirvana. (For more information
about such voluntary labour see next item #A2 below,
and also the separate web page about
nirvana.)
(4)
The elimination of all social evil. Means shaping
such a moral climate, system of justice, and educational
system, which eliminates completely all social evil.
Means that eliminates completely crimes, drinking,
addictions, discourtesy, rudeness, unhelpfulness,
illnesses, etc. (It is worth to notice here, that the
complete elimination of social evils is one amongst
many natural "by products" of accomplishing
nirvana
by all members of a given society.)
#A2.
How the philosophy of
totalizm
intends to accomplish its goals:
Motto:
Money motivate by forcing people to work.
Nirvana motivates people to work voluntary.
Let us replace money with much better nirvana.
Theoretically speaking the path for accomplishing
goals of totalizm described in item #A1 above
is simple. It is enough that after the winning
political power by the party of totalizm, this
party causes that the society begins to earn
widely the state of
totaliztic nirvana
which is described more comprehensively
on a separate web page. This is because
when someone accomplishes the first time
the state of nirvana, he or she is later going
to try to maintain it for the entire life, or to
accomplish it again in case he or she looses
it. After all, nirvana gives to people who
accomplished it such high level of happiness
and pleasure, that it cannot be even described.
In addition nirvana is highly infectious.
When someone accomplishes it, then all
people in the surrounding of this person
also want to earn and taste it. In turn
nirvana has this attribute, that in order
to earn it, one needs to act pedantically
morally, needs to work for the good of
others, and needs to cease demanding
of payment for the labour. In the result,
in the society in which everyone maintains
the state of continuous nirvana forcing to
work by paying salary is unnecessary.
After all, everyone works over there voluntarily,
mainly in order to earn the nirvana. .
So nirvana is able to replace present
salary for labour, and thus completely
eliminate money from the society. In
addition nirvana unleashes creativity
in people, changes human characters
giving them attributes which are the most
desirable in societies, eliminates social
subdivisions, gives justice, etc., etc. Thus
the common implementation of nirvana
in everyday life will lead to the formation
of an ideal society which is described in
item #A1 of this web page.
Unfortunately, the practical path for accomplishing
goals described in item #A1 above will be difficult.
After all, the resistance of many people who believe
that the present system based on robbery of
resources and goods from weaker and on
forcing labour with the money, is the best
for them. Therefore, in order to overcome
the resistance of these people the winning of
political power by the party of totalizm will firstly
be necessary. But totalizm does not recognise
the use of force nor dirty games - so the winning
the political power will be even more difficult for it.
Then, after the power is won, this party needs to change
the present functioning of the society that is based
on forcing physical labour from people with the
use of money, into the planned by totalizm
futuristic functioning which will be based on
voluntary labour carried out by everyone
mainly in order to earn the state of nirvana
and to maintain this state for the duration
of entire lifetime. In the above process the most
difficult and most critical will be three phases.
Namely, (1) the formation of the party of
totalizm, (2) the winning of political power
by this party over some country, and
(3) the transformation of present system
of forced labour for payment into the system
of voluntary labour for nirvana. Phases
(1) and (2) are elaborated in further parts
of this web page. Therefore, for the information
of the reader I am going to repeat here
the brief explanation originally provided
in item #D1 from a separate web page about totaliztic nirvana,
which illustrates how totalizm intends to
implement this phase (3).
* * *
Let us assume that one day the
political party of totalizm
wins elections e.g. in Poland. Because the party
is aware of the importance of the phenomenon
of "nirvana" for the happiness and for the
fulfilled life of the entire society, one of the first
schema of this party after winning the election
would be that the government would propose
an unique kind of "contract for nirvana"
to all people with moral habits, who are
employed in nirvana-inclined kinds of jobs.
These "nirvana-inclined jobs" are all ones
which are allowing people who work in these
jobs to earn nirvana just through carrying
out their professional duties. (To the group
of such nirvana-inclined jobs belong,
amongst others, jobs of farmers, gardeners,
millers, bakers, cooks, waitresses, nurses,
brick layers, miners, metallurgists,
machine operators, assemblers, etc. -
means all jobs the major part of which is
heavy physical work, although which also
contain a requirement of intellectual and
moral contribution, and which generate
products that are sought by all people.)
Namely, within the scope of this
"contract for nirvana", the
political party of totalizm
would propose to people who have required
moral inclination and who work in these nirvana-inclined
jobs, that for one year they would receive from
the government everything that is necessary
to do their job and to lead a fulfilled life, and
that during this time they will be released from
all payments towards anything (means from
taxes, cash purchases, etc.). But in return
they will earn the
nirvana
for themselves during this year of time. Because
earning the nirvana requires altruistic carrying
out heavy physical work which is fully oriented
towards the good of other people, these
participants of the "contract for nirvana"
would do their jobs for the duration of a
year without getting any payment, means
completely for free and exclusively for the
good and benefit of other people. Furthermore,
all products of their work would be given away,
also for free, to indicated people or institutions,
which would process them further also without
any payment. In turn these amongst such
people, who after a year of time would actually
prove heaving the totaliztic nirvana, with their
agreement the contract would be extended for
another year.
Let us now consider what would be consequences
of the above action. For example, these farmers
and gardeners who would sign this "contract for
nirvana" would work for free. In turn all products
that they would harvest would be passed for free
to millers who also signed this contract. These
millers would produce flour for free, which would
be then passed for free to bakers who also signed
this contract. These bakers in turn, after getting
the free flour, would bake bread - also for free.
The bread would be passed for free not only to
these farmers, millers and bakers who produced
it, but also to miners, smelter workers, metal
turners, assemblers, etc., who also signed this
"contract for nirvana". In the result all these
other people would produce machines,
tractors, cars, and airplanes, also without the
use of money - only to generate nirvana for
themselves while working on their jobs. When
machines, cars, and airplanes would be available
for free, then everyone could use them also for
free whenever he or she would wish so. In the
result, starting from these nirvana-inclined jobs,
after a short time everything in a given society
would be for free. After all, even if for producing
something components would be needed
which must be bought for money, these
components would be financed by the
government. In turn this government would
acquire its finances from export, tourism,
international trade, etc. In addition, all these
products generated for free would be a highest
quality that is possible in given conditions. After
all, having all basic components for free, and
trying to put into the work as much effort and
heart as possible in order to accomplish the nirvana,
producers of these goods would try to generate
models of best quality possible, which are most
developed technically and requiring the highest
contribution of human labour. What even more
vital, all people would rapidly find an employment
which they would like the most. After all, budgets
and limits of employment would then stop to apply.
The work of everyone for free would always be
accepted with the highest gratitude and would
serve to good of the entire society.
When someone earns the nirvana for once,
he or she wants to maintain it forever. Furthermore,
nirvana is very infectious. After all, when someone
learns how magnificent influence the nirvana
exerts on these ones who earned it, immediately
wants to also experience it by himself or herself.
So when with the schema described above the
political party of totalizm
introduces the tradition of earning nirvana
by people, this tradition starts spreading
increasingly wider until soon envelops all
members of a given society. In turn when the
nirvana encompasses all people, then rapidly
the society discovers that is completely
transformed into the society which lives
on totaliztic principles.
The most difficult aspect of the above schema
of transformation between the present system
of labour forced by money, and future system
of voluntary labour rewarded with nirvana,
would be the cooperation between both these
systems. After all, in the so-called "changeover
period" both these systems would need to exists
and operate in parallel within the same country.
Means, there would need to exist and to operate
institutions in which people would work for
money, and also separate institutions and
organisations in which people would work
just for nirvana. Because the amount of goods
generated in such a country through nirvana
would increase with the elapse of time, while
the amount of goods generated through paid
labour would decrease, there would also need
to exist a manner with the use of which the wealth
and products could flow from the part of the society
which was rewarded with nirvana, to a part of
the society paid with money. These flow would
be accomplished through specially formed for this
purpose centres of goods transfer. These would
include institutions the services of which would
increase the wealth of both group of the society,
such as public transport, hotels, restaurants, etc.
For an example of principle of operation of these
centres could serve the functions performed by
a chain of public restaurants run by
people that are rewarded with nirvana. To these
restaurants goods would flow from farmers,
gardeners, and bakers rewarded with nirvana.
Over there these goods would be transformed
by cooks rewarded with nirvana into highly
tasty meals, which would be also scientifically
balanced from the content point of view.
Then these meals would be served to clients
by waitresses - also working for nirvana. But
for the use these restaurants would be invited
all members of the society who would feel
hungry. In this number also people who
would still work for money. Because these
on paid jobs would obtain food for free in
such restaurants, increasingly larger
proportion of their salaries they could
designate into the purchase of other goods
that they would need. In this way the labour
rewarded with nirvana would increase the
prosperity of the entire nation, not just
these people who would work for nirvana.
In addition it would increase the health of
entire nation. After all, meals in these restaurants
would be not only highly healthy and tasty,
but also would eliminate fridges and preparation
of meals from the private homes. In turn these
are the main reason for the obesity in a significant
proportion of present people. Of course, with the
elapse of time the number of people working
for nirvana would gradually increase, until at
some stage the entire given country would
work exclusively for nirvana. At this moment
the "changeover period" would finish, while
the society fully totaliztic would be born.
The totaliztic society will be organised and operate
on completely different principles than the present
one. Differences will NOT boil down to just a
complete elimination of money and elimination
of the labour forced from people with this money,
nor to just replacing money with nirvana while
forced labour replacing with voluntary labour.
In fact vital differences appear in everything.
For example, all people will rapidly gain jobs
and work, will have all goods required, and
will have a deep sense for their lives. There
will be no unemployed people, nor benefits,
nor salaries. Everything in such a country
becomes available for free to everyone.
Numerous "invention centres" become
organised, in which every citizen will obtain
professional support, materials, and prototyping
power to develop over there his or her own
improvements and inventions. In the result,
the creative potential of the nation rapidly
becomes released to benefit everyone.
Furthermore, special research and
development centres become created,
the major goal of which will be to develop
futuristic technologies of the kind of
telekinetic cells,
telepathic projectors,
Oscillatory Chambers,
Magnocrafts,
time vehicles, etc.
Also all people will be equal. There will be
no subdivision into e.g. office workers and physical
labourers - all will be contributing both these
kinds of work for the good of their society.
Because the nirvana perfects human
character, personality, and behaviour,
people become extremely nice to each other.
All social evils will disappear. So there will
be no drug additions, drinking problems,
crime, biting, etc. Everyone will be safe.
All will help each other and will be extremely
nice to each other. The jealousy and material
differences will disappear, Everyone will be
allowed to use whatever wishes from goods
available to the entire society. Everyone will
also be indescribably happy. The life in such
a country becomes for all a single string of
"everlasting happiness".
#A3. Further reasons why we need a "political party of totalizm":
Motto:
A defeat of these ones who tried hard, deserves a respect, memory, sorrow, forgiveness,
and also a repetition of their attempts and efforts, but with different methods. A defeat of these
ones who did not undertake any attempt, does not deserve even noticing the existence of it.
Although the primary goal of totalizm described
above is the most vital reason why the formation
of the political party of totalizm is needed, independent
of this one there are also further vital goals.
Let us try to explain briefly also these further
reasons why we all desperately need a
"political party of totalizm". One of these
is, that the existence of such a party is the
only way for forcing politicians to act consistently
according to the voice of conscience and
the content of so-called
moral laws.
In turn forcing politicians to always act according
to the voice of conscience, is the only way to
accomplish all goals of totalizm, means to
open for all people an access to the qualities
of life most sought for, means to make a
happier and a better life for all people, to
provide prosperity and happiness to ordinary
people, to spread morality, order, and peace
throughout the Earth, to give a work and
decent conditions of living to everyone, etc.
Of course, the above explanation immediately
raises another question, namely "why only the
actions consistently agreeable with the voice
of conscience and with the content of moral
laws allow to open for all people the access
to these qualities of life so searched for. In the
extensive manner the answer to this question
provides the philosophy named
totalizm.
One can find it in the textbook of totalizm,
means in volumes 6 to 9, and also 4 and 5,
of the scientific monograph marked
[1/4].
Below I will try to summarise this answer. But
I would like to warn, that during every summarising
the vital explanations and evidence are replaced
by mental short cuts. In turn such short cuts make
shallower our understanding of the more vital aspects.
Sometimes short cuts cause that explanations begin to
sound naively, or in a manner that lacks a justification.
Therefore, if someone develops doubts during
reading the summary provided below, I would
rather suggest to read a full description of the
philosophy of totalizm provided in volumes
6 to 9 of the monograph [1/4], than hastily
judge highly complex matters just on the
basis of a summary, while in the complete
presentation these matters are supported with
evidence and verifiable empirical data.
* * *
On a separate web page about the philosophy of
totalizm,
an extremely vital discovery is described.
It states, that independently from the "laws of
physics", lives of all of us are governed by
another set of laws of the universe, which
are called the
"moral laws".
Every person has a built-in intelligent organ
called "conscience". This conscience
continually whispers to us whether whatever we
are just doing is agreeable with moral laws, or
rather breaks these laws. The existence of moral
laws, and the organ of conscience, introduces
a whole range of very vital consequences to
all areas of human lives, including into this
also politics and social life. For example, it
subdivides all politicians and all people into two
basic categories, namely onto "totalizts" -
means people who obey commands of their
conscience and fulfil moral laws in their actions,
and "parasites" - means these people
who continually ignore the voice of their
conscience and do NOT obey moral laws.
(The reason why these people who do NOT
obey moral laws are called "parasites", while
their life philosophy is called the "philosophy of parasitism",
is that with the elapse of time such continuous
ignoring of the voice of conscience makes them
unable to do anything constructive. Therefore,
with the elapse of time they all turn into intelligent
parasites, which live exclusively out of work of other
people.) Until the time of formation of the philosophy
of totalizm, the existence and content of moral laws
was only known to people intuitively, as a kind
of special inner voice, or feeling, formed in humans
by the organ of conscience. Therefore the version
of the philosophy of totalizm practiced through
listening to the whispers of our own intuition (conscience)
is called the "intuitive totalizm". The
creation of a formal philosophy of totalizm in
1985 caused that these intuitively perceived
moral laws were expressed scientifically in the
form of verbal definitions and principles of conduct.
Thus, this version of the philosophy of totalizm,
which is practiced by people who independently
from listening to the voice of their own conscience,
know also the verbal description of moral laws
and moral principles of conduct, is called the
"formal totalizm". These people
who practice the formal totalizm, try to act in such
a manner that everything that they do is agreeable
with the content of moral laws - means is "moral".
The philosophy of totalizm provided also a set of
rules of conduct, which allow them easily transform
every their intention into a moral action - even if
this intention in the original form was immoral.
The primary reason for which the totalizts try to
pedantically obey moral laws in everything that
they do, is their knowledge, that these laws were
imposed on people for a vital reason by a special
superior being which governs the entire universe.
Totalizm calls this being the "universal intellect"
(UI), while people know it under a popular name of
God.
The research of totalizm reveals, that this superior
being carefully watches whether every person
obeys these moral laws in practice. Then
this being with an iron consequence rewards
or punishes every person for this obeying or
breaking moral laws. To be more interesting,
this superior being does NOT know any forgiveness
nor absolution of sins. It also does not give
to anyone any special permission to represent
it on Earth. Rather opposite, it encourages and
persuades that every person should learn its
goals and laws, and learn to fulfil its intentions.
In the actions this being acts like a computer - i.e.
exactly according to laws which it established.
It also fulfils requests of people expressed in
prayers - but only if these requests do NOT run
against its laws, goals, and methods of action.
(Please notice, that forgiveness and absolution
of sins was introduced to religions by the philosophy
of parasitism, to give to these people who practice
parasitism some sort of excuse for refusing to
obey moral laws and for not listening to their
voice of conscience. In parasitism this excuse
states: "why to strive to listen our voice of
conscience, if
God
still forgives all our sins, or if we can buy an
absolution from our sins via our religion which
claims to represent God on Earth.)
The reason for which this universal intellect (God)
established moral laws, is causing a continuous
development and evolution of the universe. But
in order this development and evolution took
place, independently from moral laws was also
necessary the "free will" - means the right
of people to choose whether they wish to obey
these moral laws (i.e. to live like totalizts), or rather
they wish to break them (i.e. to live like parasites).
In order to give this free will to people, the universal
intellect (God) cannot execute its rewards and
punishments in such a manner that it is immediately
obvious for everyone, that whatever they receive
in a given moment of time is actually a reward
or a punishment. After all, in cases when everyone
knows exactly whether is getting a punishment
or a reward, then he or she would have no courage
to do anything out of own initiative, and with every
decision would wait for an order or a sign from
God. This in turn would kill all attempts, searches,
development, and evolution. Therefore, the universal
intellect (God) introduced also the so-called
"canon of ambiguity" which causes, that
everything which this intellect does, always have several
different explanations. (The more comprehensive
description of this "canon of ambiguity" is provided
in subsection JB7.4 from volume 7 of monograph
[1/4].) For example, according to this
canon, all rewards and punishments, which
someone receives for his or her actions, are
served with at least 5-years long time delay.
After such a long time almost no-one still
remembers and sees the connection of what
just affects him or her, and what he or she did
some time before. Because of this canon of
ambiguity, all problems which currently affect
humanity, are simply consequences of breaking
of moral laws which took place several years
earlier. As every such breaking always took
place from an initiative, or an order, of a
parasitic politician - who was not aware of the
consequences of whatever he did, people
need now totaliztic politicians who will NOT break
moral laws, to improve the situation of the society.
The creation of the pool of just such totaliztic
politicians, who will act according to the moral
laws, is only possible if a special political party
of totalizm is founded. The chief goal of this
party is to eliminate future social problems by
undertaking immediate actions which are to
pedantically obey moral laws.
Until the time when the philosophy of
totalizm
was created, people did not know that all evil
and harm which affects them, originates from
the breaking of moral laws. After all, this "canon
of ambiguity" causes, that never it is clear why
given problems affect someone. Therefore,
initially the absolute monopole for practically
all areas of human lives has gained on Earth
the philosophy of social "parasitism".
This parasitic philosophy works in such a manner,
as if our lives were only a kind of primitive jungle,
in which the fittest eats weaker ones, and in which
only two options do exists, namely "eat others,
or be eaten by others". Being guided in life by
conscience or by moral laws, in this parasitic
philosophy no-one even considers. Thus,
the sad outcomes of such intense implementation
of this diabolic philosophy we can presently see
around ourselves. The rampaging immorality,
a wide use of force, injustice, power of money,
unemployment, exploitation, enslaving, private
interests, poor getting poorer while rich getting
richer, lying, fear, hopelessness, addictions,
sorrow, crimes, constant wars in various parts
of the world, terrorism, aggression, etc., etc.
Practically everything in present world is aligned
or carried out according to principles of this
philosophy of social parasitism. The nation is
unable to watch hands of governing bodies.
No voices of reasoning are counting any more -
even if these in power do something terribly
immoral, unjust, or barbaric. In the result,
political leaders of almost every country in
the world act as if they conspired to spoil and
to make miserable as much as only possible
the life of citizens of countries in which they rule.
Only such ideologies and political systems
are presently allowed, which are based on
this philosophy of social parasitism. People
employed on key positions of every country
decide what scientists are allowed to research,
what knowledge people have the right to learn,
and which theories and inventions must be
destroyed and persecuted - so that they never
serve to humanity. Even religions and "miracles"
are already controlled and interpreted by this
philosophy, while our present understanding
of God allowed for people to learn, is intentionally
deviated by it, so that instead of serving the
truth, it serves the parasitic interests of this
philosophy.
But almost all the above was drastically changed after
the appearance on Earth of the body of knowledge
which presently is represented by the philosophy
of totalizm. Step by step, totalizm started to
abolish subsequent doctrines of parasitism.
And so, totalizm abolished for example the
monopole of parasitism on the knowledge about
morality and God. Due to this, people could
learn that the existence of God is already
formally proven in a scientific manner, and
that the nature of God is explainable and
understandable for everyone, while principles
of His action can be researched with typical
scientific methods. Furthermore, principles of
God's action which stem from research of totalizm
turned out to be completely different from the
actions of God described by religions which
are saturated by the philosophy of parasitism.
For example, totalizm revealed that in fact
God does not know forgiveness.
Thus, no religion is able to buy for us from Him
an "absolution from sins". For everything that we
do we are treated by Him with an iron justice.
In addition to this monopoly, totalizm wrested
also several other monopoles from parasitism,
e.g. the monopole for the formulation of
principles of social life, monopoly for knowledge
what is progressive and moral, monopole on
principles of formulation of human legal system
and service of justice, etc., etc.
Unfortunately, there is a single vital monopole
maintained by adherers of the philosophy of
parasitism, which totalizm still must try to
abolish in order to improve the living standards
of all of us. It is this monopole for the political
power over people, and for shaping the social
life according to principles of given philosophy.
So far, adherers of the philosophy of parasitism
ruled people in an absolute manner. Of course,
according to the principle "like author like book"
(in Polish "jaki pan taki kram"), these are destructive
parasitic governments that are a source of
all our present problems. After all, principles of
parasitism are so morally rotten, so false, and
so cunning, that on the basis of them no-one is
able to accomplish anything good. Therefore,
because of this political monopole of parasitism,
our planet is ruled in a manner which is the worst
one out of every kinds of rules that only could take
place on Earth. Anyway, what kind of rules one
can expect from these ones, the philosophy of
whom does not allow and does not try to
implement principles of moral behaviour in life,
and who do not see anything wrong in all
existing versions of lying, corruption, and
deviations.
In order to improve this hopeless political
situation of humanity, absolutely necessary
is to abolish present political monopole of
philosophy of parasitism. Of course, this
monopole is not going to be given up voluntarily.
Therefore it is necessary that a political
"party of totalizm" is created, and that this
party wrestles the political power from adherers
of the philosophy of parasitism. In turn, after
the power is gained by the "party of totalizm",
and after all matters begin to be carried out
according to moral laws, the situation of
people improves immediately. After all,
the rules of adherers of the philosophy
of parasitism, which overflow with corruption
and incompetence, will have no chance
in comparison with rules of the party of
totalizm, which are oriented at carrying
out exclusively moral actions.
In spite that for many readers the creation
of the political party of totalizm and wrestling
by it the political power from adherers of
parasitism may appear to be equally difficult
as making a miracle, it is worth to remember
that since totalizm was formed a lot of miracles
took place. After all, it is a miracle that totalizm
managed to eventuate - in spite that everything
on Earth is under the control of social parasitism,
and that adherers of parasitism know totalizm to
be a vigorous opponent of their philosophy. It is also
a miracle that totalizm gathered and disseminates
the knowledge and ideas, which even the most
clever minds from the pool of humanity were
unable to create for millennia. It is also a miracle,
that totalizm begins to display tangible results
in areas where over 2000 years of efforts of
various religions, philosophies, and ideologies
did not manage to accomplish anything.
It is also a miracle that God created in the
universe such a situation, that interests
of enemies of totalizm coincide with present
interests of sympathisers of totalizm - thus if
someone will continue the destruction of totalizm
then in fact will destroy also a better future for
himself and for his descendants.
* * *
At the end of this item it is worth to add,
that attempts of opening for common people
the access to the aspects of life most sought for,
are so old as the humanity itself. In fact,
every revolution, and the eventuation of
every religion, is the expression of these
attempts. To examples of most commonly
known out of such attempts belong: teachings
of Jesus, the formation of Christian church,
Spartacus unrest, the October Revolution,
the formation of USSR, the formation of
Solidarity, collapsing of the Berlin wall, etc.
Unfortunately, all previous such attempts
did NOT accomplish a success.
The reason was, that they only changed
names of political systems (i.e. names
of ideologies, governments, and laws),
but left unchanged principles on which
these systems worked. For example,
they replaced forcing of labour from people
by capitalists, with forcing of labour from
people by communists, and vice versa.
But they did NOT change the forcing of
labour into voluntarily labour. They changes
names of political parties. But they have
not forced politicians and leaders to listen
to the voice of their conscience - means
NOT forced them to act according to the
content of moral laws. In turn, for as long
as these superior goals of totalizm (i.e.
change of principles on which a new
society operates, forcing politicians and
leaders to act pedantically moral, etc.)
could be implemented, the life of people
will be full of exploitation, pain, immorality,
and injustice. Therefore, attempts to accomplish
these superior goals of totalizm must be
continued until the success. The attempt
to form a political party of totalizm via this
web page, is just one of them. Let us hope,
that although with a lot of effort and with a
lot of obstacles, this will succeed at some
stage.
Fig. #A1: I wonder whether the reader manages to find on this photo
all 6 STOP signs which stand at outlets of each street that converges
onto this crossing. I took this photograph in such a manner that each
of these 6 STOP signs is visible on it at least partially or at least from
the rear side. One should notice the irony of placing 6 STOP signs
on outlet from all 4 streets of an insignificant crossing for which,
according to logic, would suffice to mark with STOP signs only
outlets of two streets. For me the above photograph is highly
symbolic. After all, it illustrates meaningfully how excessively is
overregulated present life of people on Earth, and how many
unnecessary bans and rules is imposed onto each one of us.
Immoral politicians instead of governing and trying to make
people's life easier, only pile up mountains of paper by generating
millions of laws and rules which no-one have capability to learn
in full. In the result, almost no area of life is left in which citizens
would still have the free will and the right to make their own decisions.
The above crossing of streets named William Street
and High Street is located in a small suburb "Petone"
from Wellington - the capitol of New Zealand. The traffic
signs of this crossing intrigued me continually since
I started to live near it in 2001. But the above photograph
I took only in January 2007. For me personally it is
highly symbolic. This is because it illustrates how
present governing of adherers of the philosophy of
parasitism
makes the human life on Earth "over-stiffen" with
avalanches of unnecessary, and frequently illogical,
bans and rules, for the obeying of which people are
then persecuted and punished by hostile "justice"
system. So it is about time that the power in a
country takes a party similar to the "party of totalizm"
described here. Such a party would return to people
the so-called "free will", which was given to us by
God,
but which was gradually eroded by immoral politicians.
* * *
Notice that you can see the enlargement
of each illustration from this web site. For this, it suffices to click
on this illustration. Furthermore, most of the internet browsers that you
may use, including the popular "Internet Explorer", allow also to
download each illustration
to your own computer, where it can be looked at, reduced or enlarged
to the size that you may want, or printed with your own graphical software.
#A4.
Is there a danger that principles of totalizm become corrupted after the formation of a "political party of totalizm":
Motto:
"The party of totalizm has a simple and easily verifiable method of blocking the access to government for all immoral kinds of people and for
evil UFOnauts.
Namely it imposes the requirement that for the governmental positions only these ones can volunteer who already accomplished the
nirvana.
This is because
god
makes sure that the nirvana cannot be accomplished by any immoral person nor by evil UFOnaut.
In turn experiencing the nirvana by someone is well visible and verifiable by the entire nation.
After all, the nirvana is clearly etched on faces of these ones who are experiencing it."
The history of the last period on Earth inclines
people to a high cynicism and scepticism when
comes to a political implementation of any
noble idea. After all, even the worst political
parties and the biggest monsters, claimed
that they act for the "good of humanity". So
is there a possibility, that after wrestling
the political power, the party of totalizm also
fails to deliver - similarly as this was done by
all previous parties and ideologies. Many
people confronted with the proposal of
formation of a political party of totalizm
always wonders in their minds, whether
the noble ideas of totalizm, after establishing
the party, will be eroded with implementation
errors. After all, this erosion already happened
e.g. with communism - which compromised
its noble ideas due to a hopeless economy
combined with a continuous stream of errors
and deviations. Is it possible that with the elapse
of time also the party of totalizm transforms
itself into just another insignificant party, the
members of which will promote private interests
under the excuse of fight for noble ideas of
morality, happiness, prosperity, and progress.
In order to remove all doubts of this type, and
also to make impossible the devaluation of
principles of totalizm during the political
implementation of these principles, already
at this stage the party of totalizm builds into
itself appropriate safety mechanisms. Let us
discuss here at least some of these mechanisms,
which already are in place. In addition to these,
further such mechanisms are still in the process
of being developed.
(i)
Totaliztic nirvana.
The iron moral requirements which
god
imposed onto the accomplishing of nirvana,
the fulfilment of which is also supervised by
god not by people, cause that it is NOT possible
to someone to deviate from the path of morality
while still maintaining the state of nirvana. In turn,
after the required moral climate is created
by totalizm, and after we learn more about
most efficient ways of earning the nirvana,
onto every politician who represents the party
of totalizm an iron expectation will be imposed
by the party and by the entire nation, that
this politician must continually maintain the
state of nirvana. This is because the nirvana
will be a means of verification and a proof, that
a given politician fulfils all moral requirements
to represent totalizm. This in turn means, that
independently from being a politician, every
one amongst politicians of totalizm will
voluntarily work physically during a significant
part of each year. Furthermore, the requirement
of accomplishing nirvana by representatives
of the party of totalizm will eliminate also the so-called
UFOnauts-changelings
from key positions in the government and party.
After all, evil creatures are unable to accomplish
the nirvana.
(ii)
Having a "moral skeleton" which is completely
independent from the party.
The party of totalizm has also a strong moral
protection against deformation of its ideals
and against getting on the path of errors
and deviations. This is the philosophy of
totalizm
which develops on the basis of a scientific
theory called the
Concept of Dipolar Gravity,
and thus which remains independent from all
possible political influences. Because the party
of totalizm is to just implement in a real life the
philosophy of totalizm, but has no political
influence and is unable to cause a possible
deformation of this philosophy, it is unable to
deviate itself. This is because all deformations,
errors, and political mistakes take place only in
areas where there is a complete lack of moral
skeleton, or where a group or a party acts according
to a skeleton but also has an influence on changing
the shape of this skeleton. (After all, only when a
party is able to change the skeleton, it is also able
to deviate its own actions.)
(iii)
The statutory protections. Learning from historical
experiences, the party of totalizm must place a lot
of attention to embedding in itself such mechanisms
of actions and such statutory bodies, which make
impossible the deviation from its ideas in the course
of implementation of these ideas. Therefore, in the
party itself a highly powerful statutory body (i.e. so
called "Statutory Commission") must exist, which
will check the agreeability of every movement of
the party with ideas of totalizm. Already at the present
stage readers can contribute towards shaping and
assigning powers to this body, by improvements
of the sections of the "statute" of this party, which
describes the functioning of it. Furthermore, all
activities of the party must have the feedback
checking build into it.
(iv)
Simplicity, transparency, and the elimination of
bureaucracy. The highest tendency for a corruption
always display creations which are highly complicated,
screened from any external inspection, and saturated
with bureaucracy. Therefore the party of totalizm is going
to act in a simplest manner possible, every aspect of
it is going to be transparent and open for everyone,
it will eliminate bureaucracy, increase the personal
responsibility of members and officers, etc.
(v)
Relying on the progress of knowledge. All activities
of the party of totalizm will be carried out according to
a totaliztic principle of "choosing the line of highest
intellectual contribution". This practically means that
in everything that this party does, it is going to utilise
the newest accomplishments of our knowledge,
most modern solutions, best thought, discussed,
and consulted projects, etc. Their example can
be the "law which uses principles of so-called
"Object-Oriented Programming", presented on
the web page about
better humanity.
In turn, such strategy should guarantee that the
party never falls into a trap of stagnancy, that
is not going to alienate itself from the needs of
the nation, that it is going to corrupt, deviate, etc.,
as this happened with so many other political
parties.
(vi)
Impossibility of doing evil when one acts pedantically
morally. Although in everyday life we frequently
use the word "moral", actually no many of us are able
to define what this word actually means. However,
totalizm
defines this word quite clearly. After all, the only
principle of totalizm requires, that whatever we do,
we odd to do it in a pedantically MORAL manner.
According to totalizm,
"morally" means "carried out
in such a manner that is harms no-one amongst
people affected by it". (In turn "immoral"
in totalizm means "carried out in such a manner
which harms someone amongst people affected
by it".) Expressing this in other words, all human
suffering results from the fact, that these people
are harmed by outcomes of someone's immoral
activities. So in order the party of totalizm never
causes the worsening of the situation of people,
all what it needs to do, is to program its
activities in such a manner, that everything this party does is
pedantically moral. In this way the party of
of totalizm never causes any evil. Such a
pedantically moral operation of this party
is already pre-programmed into the operation
of it - the reader can verify this by analysis
of the project of "statute" listed in item #B6 of
this web page. In fact, it is almost a physical
impossibility that this party could cause any
evil. Thus the winning of election by it will be
a beginning of a huge moral revival of our
nation and world, and also the beginning of
a period of goodness and prosperity which
the party will gradually work out for the nation
by governing in the pedantically MORAL
manner.
The above should be complemented with the
information, that definitions of terms "moral"
and "immoral" used by totalizm, are improved
and make more unambiguous in comparison
to definitions of these terms in religions and in
everyday life. For example, according to totalizm
the sexual intercourse is only then immoral,
if in any manner it harms any person (e.g.
when one amongst copulating people is
infected with a venereal disease, when it
initiates a life which no-one is going to want
and to love, etc.). On the other hand, we know
well that e.g. religions have a quite different
opinion about the morality and immorality
of sexual intercourses.
(vii)
Accessibility, openness, equality with others.
The politicians representing the party of totalizm
will be accessible to everyone, will work physically
for a significant proportion of each year together
with others in order to maintain their nirvana,
will talk, eat, and cooperate with ordinary people,
etc. In the result, they will NOT live on some
"ivory towers", but will participate on everyday
basis in a normal life, will know needs and
pleasures of ordinary people, know hierarchy
of importance of matters, and will voluntarily
try to improve everything that is the most vital.
#A5.
So do not sit on your hands doing nothing, but roll up your sleeves and start to help in starting the party of totalizm and in accomplishing its goals:
Do you have enough? Are you already
disappointed, frustrated, and tormented
sufficiently by the present political reality
which surrounds you, to join actively our
efforts of repairing the evil which continually
deepens around us. Do you still believe,
that the human society should be ruled
by laws of a jungle - where a fittest "eats"
a weaker one, where the prosperity and
wealth of a few, are accomplished at the
cost of exploitation and enslaving of many
others, where it counts whom you know - not
what you know, where prevail private interests,
egoism, mutual backing, taking care of own
income, where laws are so complicated
that no one is on top of them - thus where
"justice" needs to be purchased, thus it
serves only to these ones who can afford hiring
expensive lawyers, where many people
remain unemployed and have nothing
to eat - while soil is lying non-harvested,
food is destroyed to keep high prices,
while factory buildings are empty because
no one wishes to produce anything in them.
Do you intend to linger on like presently for
the rest of your life. Do you intend to leave
to your descendants such a world saturated
with
evil.
Or perhaps you finally decide to do something
to improve your own situation and the situation
of your descendants. Remember that angels
will not come down from heaven to do everything
for you and to feed you with a silver spoon. If
you would like to live better, you must earn it
yourself. Means, you must move from the
couch, cease the sitting on your back side,
and begin acting for your own good and for
the good of all these whom you love. There
is a very sublime philosophy named
totalizm
(spelled with "z" - to distinguish it from the
labelling of the philosophy of "totalitarianism").
It indicates exactly what should be done, in
order all of us could have a much
better life.
So that the prosperity and wealth of all of us
begin to grow due to voluntary work of people
in harmony, not due to forced labour and
exploitation. So that the morality, well-being
of others, and the lack of suffering become
the most vital goal of human efforts.
So that your own success, happiness,
and your standard of living become a goal
of efforts for all of us. It is enough that we all
begin to act according to the directives of
this moral philosophy and our lives will
improve. Of course, in order to begin
act according to the philosophy of totalizm,
we firstly need to re-program appropriately
all our social structures. The beginning of
this re-programming is to establish a new
political party, and then win the power
for it. But everything is possible - if we put
into it the required amount of work, knowledge,
wisdom, and thinking over. So let us roll
up our sleeves and begin the work. This
web page explains what and how should
be done.
Part B:
Basic information about the political party of
totalizm:
#B1.
What conditions we must meet in order to form a political party of totalizm:
Sprawy powoływania nowych partii politycznych
w Polsce reguluje tekst ustawy o partiach
politycznych z dnia 27 czerwca 1997 roku.
Zgodnie z ową ustawą, wymogi formalne do
powołania i zarejestrowania
nowej partii politycznej w Polsce są następujące:
1. Opracowanie, posiadania i formalne zgłoszenie
"statutu partii".
2. Zgromadzenie wykazu 1000 pełnoletnich obywateli
polskich popierających daną partię, z podpisami
własnoręcznymi, imionami, nazwiskami, adresami
i numerami PESEL.
3. Zdefiniowanie nazwy, skrótu i symbolu graficznego
wyraźnie odróżniających się od innych partii już
istniejących.
4. Formalne zgłoszenie partii składają 3 osoby
spośród wykazanego 1000.
Odnotuj, że pomocne strony internetowe, które
zawierają szczegółowsze informacje na ten temat,
znaleźć można pod adresami:
isip.sejm.gov.pl/prawo/search.html i
pl.wikipedia.org/wiki/Partia_polityczna.
#B2.
Jak najszybciej osiągnąć spełnienie wstępnych wymogów założenia partii totalizmu:
Nie daje się ukryć, że obecne czasy nie są
najbardziej sprzyjające założeniu nowej partii
politycznej. Wszakże w kraju panuje polityczna
apatia. Wielu ludzi sądzi, że nic już nie jest w stanie
poprawić ich losu. Szerzy się bezrobocie,
beznadziejność i nałogi. Ludzie są zmęczeni
obietnicami polityków, które nigdy nie są wypełniane.
Każda osoba oddzielnie zaczyna szukać rozwiązania
dla swojej sytuacje poprzez obejście dzisiejszego
systemu. Telewizja ogłupia i pogłębia apatię.
Ludzie są zblazowani i nic już nie zdaje się ich
poruszać.
Na przekór wszystkiego istnieje możliwość
że ludzie jednak potrafią się zmobilizować do
faktycznego działania. Wszakże coraz więcej
z nas widzi, że nie wolno nam marnować owej
niezwykłej sytuacji jaką Bóg celowo dla nas
stworzył. Powinniśmy więc podjąć wysiłki aby
zamienić totalizm w aktywną siłę polityczną,
zaś owej sile dopomóc aby poprawiła sytuację
narodu. W celu powołania owej nowej siły
politycznej proponuję przyjąć następujący
plan działania:
(i)
Przygotować powołanie politycznej partii totalizmu.
Znaczy od natychmiast rozwinąć takie działania
na łamach internetu, które w końcowym efekcie
doprowadzą do spełnienia wszelkich warunków
koniecznych do powołania nowej partii politycznej.
Działania te obejmują, m.in.:
(a) zgromadzenie wymaganej liczby 1000
członków-założycieli partii totalizmu (po
szczegóły patrz punkt #C2 tej strony),
(b) dopracowanie szczegółów statutu partii
totalizmu (projekt tego statutu zaprezentowany
został w punkcie #B6 poniżej),
(c) ustanowienie podstawowych komórek
struktury organizacyjnej tej partii, oraz
wstępne wytypowanie konkretnych kandydatów
do wewnętrznych wyborów i zatwierdzenia
przez zgromadzenie członków dla każdego
stanowiska owej struktury,
(d) dopracowanie programu wyborczego
oraz wstępne zorganizowanie realizacji
owego planu,
oraz kilka dalszych co pilniejszych zadań.
(ii)
Oficjalnie zarejestrować partię totalizmu. Czyli
zgłosić ją do rejestru partii politycznych.
(iii)
Ruszyć z działalnością partii totalizmu. Znaczy
zorganizować jej postawowe organy, dokonanać
wyboru konkretnych ludzi na wszelkie statutowe
stanowiska w owych organach, ruszyć z polityczną
działalnością owych organów oraz ich członków.
(iv)
Ruszyć z kampanią wyborczą, wygrać wybory, oraz
powprowadzać w życie zamierzone zmiany.
Aczkolwiek ta część będzie równie trudna jak obecnie
trudnym jest zorganizowanie owej partii, niemniej
bądźmy optymistyczni i gotowi, jak to mówią Anglicy,
"przekroczyć te mosty kiedy do nich dotrzemy".
* * *
Ludzkość desperacko potrzebuje postępującej
moralnie siły politycznej, takiej właśnie jak partia
totalizmu. Dlatego czytelniku, leży to w twoim
najżywotniejszym interesie, abyś włączył się
do formowania i urzeczywistnienia owej partii.
#B3.
Jak ty czytelniku osobiście możesz dołożyć własny wkład w ustanowienie "partii totalizmu":
Oczywiscie, planu działania opisanego w
poprzednim punkcie #B2 tej strony ja sam
jeden nie będę w stanie wprowadzić w życie.
Musimy nad nim pracować wszyscy razem.
Każdy też, kto uważa siebie za totaliztę lub
za sympatyka totalizmu, już obecnie jest w stanie
dołożyć własny wkład do tego zaszczytnego
działania. Aby zacząć realizację tego planu,
najpierw musimy wspólnie dopracować stronę
formalną zorganizowania partii totalizmu,
czyli zrealizować punkt (i) powyższego
planu. Aby tego dokonać, proponowałbym
żeby czytelnicy pojęli się dokonania co następuje:
(i)
Propagowali idee partii totalizmu i dopomogli
zgromadzić owych 1000 członków-założycieli.
W tym celu proponuję aby przekonali do członkowstwa
w proponowanej partii totalizmu każdego kogo
przekonać są w stanie, a następnie proszę o
zgłoszenie liczby przekonanych do tej partii
zgodnie z tym co zalecane w punkcie #C2 tej
strony.
(ii)
Dołożyli swój wkład do udoskonalenia statutu.
Szczególnie odnosi się to do czytelników którzy
posiadają znajomość prawa lub znajomość statutów
innych partii, albo też doświadczenie w formowaniu
takich statutów i w formalnym rejestrowaniu nowej
partii politycznej. Niezależnie jednak od posiadanych
kwalifikacji, proponuję aby wszyscy czytelnicy
których ta sprawa interesuje przeglądnęli następne
punkty tej strony, oraz zgodnie z punktem #B6
poniżej zaproponowali własne udoskonalenia
do propozycji statutu partii totalizmu. Chodzi
bowiem o to, aby statut ten z jednej strony
przenosił wszystkie postępowe idee totalizmu,
z drugiej zaś strony aby uniemożliwiał on
wypaczenie którejkolwiek z tych idei w trakcie
późniejszego działania partii totalizmu. (Tj.
aby statut ten uniemożliwił stanie się z partią
totalizmu tego co zdaje się stawać z wieloma
innymi partiami politycznymi, kiedy to "w słowach
są szczytne, jednak w działaniu pełne błędów
i wypaczeń".)
(iii)
Dołożyli swój wkład do wybrania nazwy dla
partii totalizmu, jej skrótu i symbolu graficznego.
Jeśli czytelnicy uważają to za stosowne, proponuję aby
również dołożyli swój wkład w sprawie symbolu graficznego
oraz w sprawie wyboru nazwy tej partii i jej skrótu. W tym
celu bardzo proszę o podjęcie działań opisanych w
punktach #B4 i #B5 tej strony.
* * *
Wszelką korespondencję w sprawie partii totalizmu,
kierować należy na mój aktualny adres internetowy.
Najaktualniejszy adres internetowy zawsze wskazywany
jest w najnowszej aktualizacji strony internetowej
FAQ - częste pytania.
W czasach przygotowywania niniejszej strony,
adres ten brzmiał
totalizm@gmail.com.
Z góry dziękuję za każdy wkład w to szczytne
zadanie.
#B4. Rozważ propozycję nazwy dla "partii totalizmu"
Jak narazie owa partia działająca na moralnych
zasadach filozofii totalizmu nazywana jest
"partią totalizmu"
Jednak taka nazwa wcale nie jest nazwą ostateczną.
Wszyscy możemy też rozważać wypracowanie jakiejś
innej, lepszej nazwy dla przyszlej politycznej partii
totalizmu. Oto przykłady innych nazw które też
można wziąść pod rozwagę:
(1) "o totalizm"
(2) "iskra"
(3) "o lepsze jutro"
(4) "Polacy pierwsi"
(5) "dla dobra ludzi"
(6) "w imie prawdy"
(7) "najpierw moralność"
(8) "ludzie przed wszystkim"
(9) "Bóg - moralność - ludzkość"
Jeśli czytelniku posiadasz własną propozycję
nazwy, wówczas proszę ją przysłać wraz
z uzasadnieniem dlaczego właśnie ta nazwa
a nie inna. Jeśli uzasadnienie będzie logiczne
i przekonywujące, wówczas Twoja propozycja
nazwy dodana będzie do powyższej listy.
Jeśli zaś uważasz że któraś z już podanych
powyżej nazw (1) do (9) jest właściwsza od
nazwy "partia totalizmu", wówczas proponuję
także napisać która to jest oraz dlaczego
Twoim zdaniem jest ona najwłaściwsza.
Jeśli Twój głos zostanie przekonywująco
uzasadniony, wówczas nazwę na jaką
będziesz w ten sposób głosował przemieszczę
o jedno położenie wyżej na wykazie. Nazwa
która zdobędzie najwięcej przesunięć wyżej,
w momencie zakłądania partii będzie rozważana
do zatwierdzenia jako przyszła nazwa partii totalizmu.
#B5.
The proposal of graphical symbol for the party of totalizm:
As a graphical symbol for the party of totalizm
is proposed the graphical symbol of the
philosophy of totalizm, means the following
"logo of totalizm":
Fig. #B1: proposed graphical symbol for the party of totalizm, means the so-called "logo of totalizm".
#B5.1.
"Totaliztic salute" for sympathizers of the philosophy of totalizm and for the "party of totalizm":
Motto:
"People who share common ideas have also similar souls - thus they should acknowledge each other somehow."
Totalizm adoptował również swoją własną
formę totaliztycznego salutu-pozdrowienia.
Jest nią luźnie potraktowany ten sam salut który
oddają sobie nasi wojskowi - tj. przykładanie
palców (lub boku dłoni) do własnej skroni. Salut
ten automatycznie więc przechodzi i na
członków czy sympatyków partii totalizmu.
Istnieją jednak znaczne różnice w salucie wojskowym
oraz w salucie totaliztycznym. Najważniejsza z tych
różnic dotyczy jego wymowy. Totaliźci przykładają
palce lub bok dłoni do własnej skroni jako symbol
i przypomnienie sobie i innym, że we wszystkim
co czynią w swym życiu zawsze kierują się logiką,
zrozumieniem i przebiegiem pola moralnego.
(Jak wiadomo wojskowi przykładają palce do
daszka, a nie do skroni - i to tylko ponieważ
tak im rozkazano, chociaż dla nich nie ma to
żadnej symbolicznej wymowy.) Owo podobne
do wojskowego salutowanie symbolicznie
przypomina też totaliztom, że faktycznie to są oni żołnierzami
walczącymi o moralność, wolną wolę, postęp,
totalizm, prawo do rzetelnej wiedzy na temat
Boga, Ziemię uwalnioną od sekretnej okupacji
UFOnautów, itp., itd. Ponadto totaliźci przykładają
swe palce lub bok dłoni w owym salucie z własnej
i nieprzymuszonej woli - jako dowód i przypomnienie że
Bóg
dał ludziom tzw. "wolną wolę" jako przeciwieństwo
niewolnictwa i zniewolenia, oraz że w swym życiu
należy walczyć o utrzymanie i obronę tej "wolnej
woli" przed tymi co chcą ludziom ją odebrać i narzucić
im niewolnictwo. Na dodatek totaliźci przykładają swe palce
"na spocznij", znaczy wcale nie muszą się prężyć
na baczność podczas swego salutu, jeśli zechcą
mogą go oddawać na siedząco, na plaży, w wannie,
lub nawet w toalecie, wolno im wybrać swój własny
styl i sposób trzymania dłoni czy palców, a nawet
wybrać i rękę którą oddają swój salut, nie potrzebują
mieć czapki na głowie ani nawet ubrania gdy
go oddają - a wolno i powinni oddawać go do
odkrytej głowy czy nawet tylko w piżamie albo
spodenkach kąpielowych, itd., itp.
Niniejszym apeluję tutaj aby osoby które sympatyzują
z ideami totalizmu lub z "partią totalizmu" nabyły
zwyczaju oddawania "totaliztycznego salutu"
przy każdej sposobności jaka im się nadarzy.
W ten sposób m.in. przyczyniały się też będą
do popularyzacji totalizmu i jego moralnych idei.
W wojsku rozkazy narzucają przymus, że każdy
salut musi być oddany. Totalizm, a z nim ów
salut, walczą jednak z tego typu zniewalaniem -
poprzez symboliczne przypominanie nam gestem
owego salutu o istnieniu "wolnej woli". Dlatego
w totaliźmie oddanie salutu jest grzecznością,
jednak nie obowiązkiem. Jeśli sytuacja tego
wymaga (np. oddanie salutu by nas wskazywało
wrogom), na salut można odpowiedzieć ukłonem,
skinięciem głowy, pomachaniem ręką, lub inną
formą pozdrowienia którą nasza wolna wola nam
podpowiada.
#B6.
Proposal for a statute of the political party of totalizm:
Motto:
"Reach where even the sight is not reaching."
Statut partii totalizmu jest ogromnie ważnym
dokumentem i to aż dla całego szeregu powodów.
Przykładowo, statut ten będzie definiował dzałanie,
owej partii. Z kolei od tego działania zależały
będą sukcesy i porażki owej partii. Od moralnej
zawartości, społecznej i politycznej atrakcyjności,
oraz od klarowności tego statutu zależał też
będzie kaliber ludzi których partia totalizmu
zdoła przyciągnąć do swoich szeregów.
Z kolei im wartościowszych ludzi partia zdoła
w sobie zgromadzić, tym efektywniejsze
będą jej działania oraz tym większy wpływ
wywrze ona na losy narodu. Dlatego jest
ogromnie istotne aby statut ten dopracowany
został tak dobrze jak to tylko możliwe. Z kolei
podnoszenie doskonałości jego dopracowania
nakłada wymóg aby był on szeroko
konsultowany, oraz aby możliwie najszersze grono
ludzi miało wpływ na jego udoskonalanie. Dlatego
niniejszym wystawiam wstępny projekt owego
statutu partii totalizmu, oraz zapraszam każdego
czytelnika aby dołożył osobisty wkład do jego
udoskonalenia i dopracowania. Dołożenie tego
wkładu jest proste. Wystarczy, że czytelnik
uważnie przeczyta ten statut, zaś w miarę
czytania przygotuje zaadresowany do mnie
email (adres dla tego emaila podany jest
w punkcie #B3 tej strony). W emailu tym
wypunktuje wszystkie te miejsca statutu
które budzą jakiekolwiek jego zastrzeżenia,
oraz zasugeruje mi propozycje poprawek.
(Do każdej poprawki proszę dodać krótki
komentarz, dlaczego jest ona sugerowana
oraz w jaki sposób statut skorzysta poprzez jej
wprowadzenie.) Jeśli zaś uzasadnienie to
będzie przekonywujące, zaś poprawka
logiczna, ja ją wprowadzę do niniejszego
statutu oraz wystawię w internecie dla dalszego
konsultowania i udoskonalania. Oczywiście,
sugestie poprawek mogą być wszelkiego
możliwego rodzaju, zaczynając od usprawniania
języka jakim statut ten został napisany, poprzez
zweryfikowanie jego zgodności z zasadami
i celami totalizmu, a skończywszy na poprawie
jego zgodności z aktualnie obowiązującym
w Polsce prawem.
Podczas czytania i weryfikowania poniższego
projektu statutu "partii totalizmu" prosze wziąść
pod uwagę, że:
(a) jest to tylko wstępny projekt, który m.in. odczekuje
i Twojego własnego wkładu dla jego ostatecznego
udoskonalenia i dogładzenia, (b) że przyszli
członkowie-założyciele "partii totalizmu" dopiero
muszą sobie ustalić nazwę owej partii, stąd
używana tymczasowo nazwa "partia totalizmu"
zostanie z czasem zastąpiona w owym statucie
jakąś ustaloną później nazwą, oraz że (c) "nawet
najdłuższa droga zaczyna się od pierwszego
kroku", niniejsza zaś strona jest właśnie takim
"pierwszym krokiem" dla przyszłej politycznej
partii totalizmu. Oto więc projekt statutu owej
partii, dla Twojego rozpatrzenia, zasugerowania
poprawek, oraz dołożenia osobistego wkładu w
jego rozwój i ostateczną formę:
STATUTE of THE "POLITICAL PARTY OF TOTALIZM"
(initial proposal)
I. GENERAL DESCRIPTIONS
§1
Name, logo, legal foundations, and the location of the "Political Party of Totalizm": 1. The "Political Party of Totalizm" - in the further parts called the "party of totalizm" or "the party", is a political party. The "party of totalizm" utilises the abbreviation "TOT". The graphical symbol of the party of totalizm is presented on the "Fig. #B1" included.
2. The name and symbols of the party of totalizm are defined and accepted by the national assembly of the members called the "central convention".
3. The party of totalizm operates and shapes its structures on the basis of currently prevailing laws, especially laws concerning political parties, and according to this statute.
4. The headquarters of the party of totalizm is the capitol city of the nation.
§2
Aims of the party of totalizm: 1. To accomplish the primary goal of totalizm, means to eventuate the situation when:
- every citizen who lives in the area of influence of this party will continually maintain the state of nirvana;
- the entire society governed by this party will build time vehicles;
- through shifting back to years of their youth with the use of time vehicles, all people in nirvana will access the immortality experienced in conditions of "everlasting happiness".
2. To lift in the society:
- the level of morality;
- prosperity;
- health;
- availability of work;
- individual happiness;
- awareness of the destructiveness of addictions and other social evils;
- and other factors which improve the quality of life in the nation.
3. To eliminate from the society:
- forced labour and wherever applicable to replace it with the voluntarily labour;
- the endangering of safety of people;
- unemployment;
- crime;
- lack of goals in life;
- bans and limitations imposed on law obeying citizens;
- secrets and limitations over the access of citizens to reliable information of a public nature;
- negative models of behaviour;
- and other factors which worsen the quality of life of the nation.
4. To promote the development of these directions of scientific research, which so-far were discriminated while they contain a potential for the civilisational advanced of the humanity.
5. To simplify and to improve the existing:
- laws;
- taxes;
- systems of governing the country;
- justice;
- public heath system;
- industry;
- production;
- farming;
- ecology;
- assistance in loosing additions.
6. To form the postulated by the philosophy of totalizm social structures, organisations, and methods of acting which are to guarantee the continuous improvement of just, consistent, responsible, equal, and friendly treating of all citizens.
7. The moral, civilisational, and economical development of the nation.
8. To support the development of new forms of democracy, obedience of laws, and peaceful coexistence within the nation, amongst all neighbours, and on the entire planet.
9. The active participation in the political life of the nation, aimed at the improvement of this life and on the prosperity of the nation.
10. To exert influence on the activities of the government and on the situation of the nation via all methods available in democracy that are agreeable with the law.
11. To delegate candidates for posts in governmental and administrative institutions, and to direct and supervise activities these candidates.
§3
Principles from beyond totalizm for the implementation of which the party of totalizm is devoted: 1. The equality of all citizens in face of county and law, independently of their: gender, race, age, religion, wealth, profession, position, etc., unless for vital reasons it is differentiated by the existing law.
2. The independence of science from the government and from the political system, the freedom of scientists to select the topic of their research, and the scientific equality of all topics of research and all areas of potential research.
3. The separation of religion, faith, and church from the government.
4. The balancing of the obligatory education from the point of view of scientific views and religious views. This balancing is to be aimed at the elimination of the present monopole of views exclusively atheistic promoted by present science, and should be obtained through inclusion to programs of obligatory education e.g. the Concept of Dipolar Gravity, proof for the existence of God, secular knowledge about God, and also the inclusion of the basic knowledge on the subject of philosophies and key statements of at least 5 most populous religions on Earth.
5. The obliging of the country to take care of its citizens through reassuring their safety, peace, moral atmosphere of the society which rewards moral behaviour and condemns immorality, decent living conditions, food, medical care, clean air, water, and the environment, free education, and the right for free speaking out the views.
6. The right of every individual citizen to decent means of living (i.e. either reassuring the work and appropriate income for everyone, or supplying everyone with means of living).
§4
Zasady działania jakimi kieruje się "Partia Totalizmu": 1. Stworzenia klimatu moralnego i systemu wspomagania publicznego jakie umożliwią każdemu obywatelowi wprowadzenie siebie w stan nirwany i nieprzerwane utrzymanie się w owym stanie.
2. Pedantycznego przestrzegania już poznanych praw moralnych - w formie w jakiej prawa te opisane są przez filozofię totalizmu.
3. Osobistej odpowiedzialności osób zajmujących stanowiska w organach "Partii Totalizmu" za decyzje polityczne podejmowane przez te osoby.
4. Wdrażania w życie dominujących życzeń narodu wyrażonych za pośrednictwem członków "Partii Totalizmu".
5. Zgodności działań "Partii Totalizmu" z obowiązującym prawem, postanowieniami statutu partii, uchwałami zjazdów członków, oraz decyzjami władz "Partii Totalizmu".
6. Przestrzegania opisanych przez ten statut zasad demokratycznego podejmowania decyzji.
§5
Codzienne działanie partii totalizmu: 1. Członkowie "Partii Totalizmu" wyrażają swoje zaufanie do mądrości, poziomu ekspertyzy, doświadczenia, przezorności, oraz poziomu odpowiedzialności określonych osób poprzez wybranie tych osób do na odpowiednie stanowiska we władzach owej partii.
2. Prezydenci oraz inni oficerowie na pozycjach odpowiedzialności w "Partii Totalizmu", obdarzeni przez swoich członków zaufaniem zostania wybranym na odpowiednie stanowiska we władzach tej partii, podejmują samodzielnie wszelkie decyzje leżące w obszarze oraz terytorium ich kompetencji oraz uruchamiają aparat wdrażający owe decyzje w życie. Gdziekolwiek to możliwe, podejmowanie owych decyzji powinno się odbywać w konsultacji z zainteresowanymi członkami tej partii w celu ich wzbogacenia zbiorową mądrością owych członków.
3. Każda decyzja podjęta przez prezydenta lub oficera "Partii Totalizmu", która dotyka sobą co najmniej jedną osobę inną niż sam ów oficer, musi zostać gdzieś utrwalona w odpowiedniej dla niej formie pisanej.
4. Prezydenci i oficerowie "Partii Totalizmu" ponoszą osobistą odpowiedzialność za wszelkie decyzje które podjęli.
5. Wszelkie decyzje co do których się szacuje, że dotkną one sobą pomiędzy 500 do 5000 ludzi, przed wdrożeniem w życie muszą być zatwierdzone przez "Komisję Statutową" tej samej rangi do której należy podejmujący daną decyzję.
6. Wszelkie decyzje co do których się szacuje, że dotkną one sobą ponad 5000 ludzi, przed wdrożeniem w życie muszą być zatwierdzone przez centralną (krajową) "Komisję Statutową" (tj. najwyższej rangi).
7. Zatwierdzenie danej decyzji przez przynależną "Komisję Statutową" nie zdejmuje z oficera który ją podjął osobistej odpowiedzialności za jej wyniki.
8. W przypadku kiedy "Komisja Statutowa" znajdzie daną decyzję niezgodną ze statutem "Partii Totalizmu" lub niezgodną ze stwierdzeniami filozofii totalizmu (ponieważ np. wybiega ona przeciwko działaniu jakiegoś prawa moralnego), a stąd wstrzyma jej realizację, muszą być przetransformowane, tak aby wyeliminować zastrzeżenia komisji, zaś po przetramnsformowaniu mogą być przedłożone ponownie tej samej komisji do zatwierdzenia.
9. W przypadku kiedy podejmujący decyzję nie zgadza się z zastrzeżeniami danej "Komisji Statutowej", może on odwołać się do ponownego rozpatrzenia owej decyzji przez "Komisję Statutową" jeden stopień wyższej rangi. Od zastrzeżeń Komisji Statutowej najwyższej rangi (tj. krajowej), nie ma odwołania.
§6
Kadencja władz "Partii Totalizmu": 1. Kadencja wszelkich władz "Partii Totalizmu" statutowo trwa pięć lat.
2. Przed zakończeniem swojej kadencji, władze te mają obowiązek zorganizować i zrealizować wybory władz następnej kadencji.
3. Mandaty wszelkich delegatów i reprezentantów "Partii Totalizmu" również trwają pięć lat licząc od daty kiedy zostali wybrani do pełnienia swojej roli.
II. CZŁONKOWIE
§7
Osoby uprawnione do członkowstwa w "Partii Totalizmu": 1. Uprawnioną do członkowstwa w "Partii Totalizmu" jest każda osoba zamieszkująca na stałe w obszarze włączonym do terytorium kompetencji jakiegoś koła tej partii, która to osoba ukończyła 18 lat, która zaakceptowała statut i program tej partii, oraz która NIE kwalifikuje się do żadnej z wyszczególnionych poniżej kategorii dyskwalifikujących ją z członkowstwa owej partii.
2. NIE może zostać członkiem "Partii Totalizmu" żadna pełnoletnia osoba, która kwalifikuje się co najmniej do jednej z poniższych kategorii:
1) dała się publicznie poznać poprzez podjęcie jakiegoś działania demonstrującego legalnie niedozwolone odstępstwo od przestrzegania praw moralnych, które niekorzystnie wpłynęło na losy ludzi innych niż ta osoba,
2) znajduje się już na liście członków jakiejkolwiek innej partii politycznej,
3) przekroczyła wiek 70 lat,
4) została ubezwłasnowolniona całkowicie lub częściowo,
5) została pozbawiona praw publicznych prawomocnym orzeczeniem sądu,
6) w wyniku postępowania "Komisji Statutowej" któregoś z kół owej partii została wykluczona na stałe z listy członków tej partii.
§8
Przyjmowanie nowych członków przez "Partię Totalizmu": 1. Członkiem-założycielem "Partii Totalizmu" staje się każda pełnoletnia osoba moralnego charakteru uprawniona do członkowstwa owej partii, która potrafi się wykazać znajomością filozofii totalizmu i która ochotniczo włączy swoje dane osobowe, numer PESEL, oraz podpis, do wykazu 1000 członków-założycieli owej partii wymaganego podczas legalnego rejestrowania "Partii Totalizmu".
2. Członkiem "Partii Totalizmu" staje się każda pełnoletnia osoba moralnego charakteru uprawniona do członkowstwa owej partii, jeśli prawidłowo wypełni i podpisze deklarację członkowską, oraz jeśli zostanie zarekomendowana na owej deklaracji przez dwóch innych członków wprowadzających do tej partii, którzy podejmują się dla owej osoby być rekomendantami jej moralnego charakteru.
3. Honorowym członkiem "Partii Totalizmu" staje się każda pełnoletnia osoba uprawniona do członkowstwa owej partii, która w nagrodę za jakieś jej wyjątkowe dokonania na rzecz danego koła zostaje podniesiona do godności członka honorowego tego koła za pośrednictwem tajnego głosowania podczas Konwencji członków danego koła tej partii.
§9
Prawa, obowiązki i przywileje członków "Partii Totalizmu": 1. Członkowie "Partii Totalizmu" mają obowiązek:
1) przestrzegania statutu oraz wdrażania w życie decyzji władz "Partii Totalizmu",
2) wykonywania imiennych poleceń otrzymanych na piśmie od władz swojego koła nie krócej niż 14 dni przed terminem określonym do zrealizowania tego polecenia - po osobistym zweryfikowaniu że polecenia te nie wybiegają przeciwko statutowi "Partii Totalizmu" ani przeciwko treści praw moralnych. W przypadku stwierdzenia, że jakieś otrzymane polecenie jest sprzeczne ze statutem tej partii lub sprzeczne z treścią praw moralnych, członkowie mają obowiązek skonsultowania tego polecenia z "Komisją Statutową", zanim za pośrednictwem owej komisji formalnie odmówią jego wykonania. Skonsultowanie owo i odmówienie wykonania musi nastąpić jeszcze przed terminem wyznaczonym do zrealizowania tego polecenia,
3) uważnego obserwowania życia w jakim biorą udział, wykrywania niedoskonałości i problemów jakie pogarszają jakość tego życia, opracowywania sposobów na jakie owe niedoskonałości i problemy mogą zostać usunięte przez "Partię Totalizmu", oraz wpisywania propozycji owych sposobów do "rejestru udoskonaleń" swojego koła,
4) regularnego płacenia składek członkowskich we własnym kole, czyli kole tej partii do którego dany członek został przypisany,
5) aktywnego uczestniczenia w Konwencjach własnego koła "Partii Totalizmu", oraz w Konwencjach koła wyższej instancji do którego dany członek został imiennie oddelegowany aby tam reprezentować mandat swojego własnego koła,
6) moralnego postępowania w życiu publicznym i prywatnym, tak aby nie narażać dobrego imienia "Partii Totalizmu".
2. Członkowie "Partii Totalizmu" mają prawo do:
1) kształtowania programu wyborczego "Partii Totalizmu",
2) mandatu do głosowania na wszystkich Konwencjach swojego koła.
3) wybierania lub do bycia wybieranym do władz "Partii Totalizmu", na zasadach określonych w aktualnym statucie tej partii.
4) korzystania z wszelkich nagród, przywilejów i zaszczytów jakie mogą otrzymać za swoją służbę dla "Partii Totalizmu".
3. Członkowie-założyciele oraz honorowi członkowie "Partii Totalizmu" obdarzeni są dodatkowymi przywilejami które definiowane zostają przez statut ich koła. Przywileje te obejmują co najmniej:
1) zwolnienie z obowiązku płacenia składek członkowskich,
2) wpisanie do honorowego rejestru nagród przyznawanych członkom tej partii, lub do rejestru członków-założycieli tej partii, oraz
3) brak górnego ograniczenia wiekowego dla ich członkowstwa (tj. mogą oni zostać członkami owej partii, lub kontynuować swoje członkowstwo, po przekroczeniu wieku 70 lat).
4) Członkom-założycielom przysługują też wszelkie przywileje przyznawane długoletnim członkom, niezależnie od ilości lat które upłynęły od dnia założenia "Partii Totalizmu".
5) Honorowi członkowie są zwolnieni z wszelkich obowiązków wynikających z członkowstwa w tej partii, aczkolwiek zachowują oni wszelkie prawa i przywileje wynikające z tego członkowstwa.
§10
Rejestry: członków, nagród, kar, usprawnień: 1. Każde koło "Partii Totalizmu" prowadzi cztery "rejestry". Są to następujące rejestry: (1) członków danego koła, (2) nagród przyznawanych wyróżniającym się członkom, (3) kar wymierzanych członkom, (4) usprawnień sugerowanych przez członków danego koła. Rekomenduje się aby, gdziekolwiek to możliwe, rejestry te miały formę elektroniczną (tj. plików komputerowych).
2. Każdy członek "Partii Totalizmu" przypisany zostaje do określonego koła tej partii. Wszelkie jego działania członkowskie koncetrują się na aktywności tego właśnie koła. Miejsce stałego zamieszkania danego członka musi leżeć w obszarze terytorium kompetencji tego koła.
3. Każde koło "Partii Totalizmu" prowadzi i aktualizuje własny rejestr członków przynależnych do tego koła w oparciu o deklaracje członkowskie.
4. Każde koło "Partii Totalizmu" prowadzi i aktualizuje własny rejestr nagród i kar, w który wpisuje wszelkie nagrody i kary rozdzielane wśród członków tego koła.
5. Prezydenci wszystkich kół podległych danemu kołu, lub ci członkowie tych kół którym formalnie zlecono reprezentowanie swoich kół na Konwencji danego koła wyższej rangi, podczas Konwencji danego koła wyższej rangi posiadają legalne prawa członków tego koła. Są więc wpisywani, a także mają prawo do wpisywania, do wszelkich rejestrów tego koła.
6. Wzór rejestrów członków, nagród, kar, usprawnień, a także wymagania nakładane na ich aktualizacje, jest określany przez sekretarza koła centralnego "Partii Totalizmu".
7. Raz na rok, dane koło "Partii Totalizmu" wysyła sekretarzowi koła centralnego aktualną wersję swojego rejestru członków, zaś na żądanie koła centralnego także rejestrów nagród, kar, oraz usprawnień.
8. Zawartość rejestru usprawnień powinna być udostępniana tym członkom społeczeństwa którzy się o to zwrócą do koła.
9. Zachęca się władze poszczegółnych kół do korzystania w swojej działalności z najnowszych osiągnięć techniki, np. z internetu. Przykładowo, jeśli poziom ekspertyzy w kole na to pozwala, koło powinno posiadać własną
